CSI Church, Kuwait

CSI Church, Kuwait

MEMBERSHIP PROCEDURE

Christians of Kerala

Christian community in Kerala is not a homogenous entity. However most Kerala Christian groups follow certain common practices derived from local cultural influences such as wedding customs, and use of Malayalam language in liturgy. Most groups also believe in the St. Thomas tradition.

The origin of Kerala's Christians dates back to 52 AD, when St. Thomas came to the region landing in the port of Cranganore near Cochin. He visited different parts of Kerala and converted local inhabitants including many from the upper sect known as Namboodiri Brahmins. It is also believed that St. Thomas established Churches in seven places in Kerala ( Kodungallore, Palayur, Paravur, Kothamangalam, Niranam, Chayal, Korakkeni, Kollam) and a chapel (half church-"Arappalli") at Thiruvankottu.

The present Christian population have descended from these early groups.Some of the early Christians were Paklomattam, Shankarapuri, Kalli, and Kaaliyankavu in the north and Thayyil, Pattamukkil, Manki, and Madathilen near Niranam . They are popularly referred to as Syrian Christians because of the Syrian Liturgy which they continued to use in church services. They have also sometimes been called Nazaranis (followers of Jesus of Nazarene) or St. Thomas Christians. In some official documents Syrian Christians are even now referred to as Nazaranis.

An added fillip to the growth of the Church took place when a group of about 400 people migrated from Syria in 345 AD and joined the then existing Kerala Church. The leader of this group was Thomas of Kana. They stayed on in the region. The descendants of this group even today maintain their separate identity,and are known as Kananites. Syrian Christians remained as an independent group, and they got their bishops from Eastern Orthodox Church in Antioch in Syria.

The Portuguese who arrived by sea in 1498, gradually established their power base and were eager to bring all Christians in the fold of the Church of Rome. With their superior organizational skill and with the help of Portuguese political power Bishop Alexis De Menzes succeeded in establishing the Roman Catholic Church as the dominant Church of Kerala.Between 1500 to 1650 the Portuguese made an effort to convert local inhabitants to the Roman Catholic faith and also bring some of the existing members of the Syrian Christian Church under Roman Catholic influence. The climax of this was what is known as "Synod of Udayamperur" . The Portuguese power declined by the 17th century. That weakened the influence of the Roman Catholic Church in Kerala.

In 1653 there was a re-affirmation of allegiance to the Syrian Orthodox tradition in front of an improvised cross at Mattanchery. This event is popularly known as' Coonan Kurisu Satyam' (Oath taken on a bent cross). The immediate provocation was the alleged murder, by Portuguese authorities, of a Bishop who was sent from Syria After the decline of the Portuguese the next major influence sprung from British rule. There was a significant influence in the area of education through the efforts of the Christian missionaries which account for the high literacy rate and high degree of education among Keralites.

The subsequent history of the Syrian Christian Church of Kerala includes the evolution of the Syrian groups and the Roman Catholic groups. First let us look at the Syrian groups.
Around 1800 one of the Syrian Christian Bishops, Mathew Athanasius, influenced by one Abraham Malppan made a move to the Protestant side and this was the beginning of the Kerala Mar Thoma Church. They developed strong links to the Western missionaries and emphasized evangelical renewal and Bible study. But the majority of the parent Syrian Church remained loyal to their own Bishops.