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In addition to the afore mentioned major
groups, the early St. Thomas Christians have now spread out
to about 30 groups in Kerala. Among them are such groups as
the Chaldeans and the Pentecostals. At the time of Mar Thoma
6th, a visiting bishop named Mar Gregorios elevated a priest
from the Kattumangattu family to bishop hood. This group came
to be known as Thoziur' church.
Travancore-Cochin Anglican church is
a break away faction from CSI going back to 1966. Brotherans,
a break away faction from the Baptists having their headquarters
in Kumbanadu near Thiruvalla.
Salvation Army originated in London, England in 1878. William
Booth was its founder. Salvation army came to the state in
1878. They centered their activities in southern Travancore.
Yuyomayam was started by an Anglican
priest Yusthoose Youseph. He was also known as 'Vidwan Kutty'
and was the son of a Brahmin from Thirunalveli.
DeivaSabha was started by a Methodist
priest from the U.S.A in 1884. A Kerala branch was established
in 1910.
Russel Church , otherwise called 'Jehovah's
witnesses' was started by C.T.Russel in U.S.A. The Kerala
branch was established in Mallappalli in 1925.
Lutheran mission run by followers of reformist Martin Luther
established themselves in Perurkkada near Trivandrum in 1911.
They operate in some 70 centers in sothern Travancore.
The miracle crusaders are fast gaining ground in the state.
In a small town Potta near Trichur, Father Naickam Parambil
is attracting thousands of devotees.
While the Church in the West is still Evangelical, in India
the focus of the main line Church is social. There is also
a strong ecumenical movement. Today Kerala Christians are
a prosperous community commanding extraordinary political
clout. The religious practices of this group were shaped in
the place of origin and are dominated by Church services which
follow traditional patterns. Their basic belief is in the
Christian doctrine and life after death. The clergy laity
relationships are very strong. Syrian Christians have strong
and active religious organizations and a majority of the people
attend Sunday Church services. Church services are conducted
in Malayalam with some segments often in Syriac. Baptism is
practiced by all Kerala Christians. The Episcopal Churches
emphasize child baptism and use sprinkling of water in the
name of the Triune of God. Believer's baptism by immersion
in water is practiced by Pentecostal groups. The Lord's Supper
is celebrated by various groups and the Aramaic word Qurbana
which means "offering" is used for the practice.
The Greek word "Eucharist" which means thanksgiving
is also used and is an expression of one's renewal of faith
and participation in the death and suffering of Jesus Christ.
The Eucharist liturgy of the Syrian and Mar Thoma Churches
stem from Eastern traditions and is based on the liturgy of
St. James. The liturgy of the Roman Catholics is western.
The liturgy of the Church of South India combines elements
from both these. Pentecostal Churches do not follow a definite
liturgy. The mainline Churches also practices Kayyasturi (in
Malayalam) an oriental custom meaning kiss of peace, which
enhances the celebration of the Lord's Supper. It is done
by a form of eastern handshake. The Pentecostal's also practice
this, but in their case the brothers kiss brothers and sisters
kiss sisters. The manner of celebration of the Lord's Supper
varies from denomination to denomination. Syrian Christians
use several accessories such as the bells, the veil, the altar,
the cross,the coverings and the candles.
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